Objectivists and Commitments

William E. Perry's picture
Submitted by William E. Perry on Tue, 2007-07-31 02:44.

I have always been bothered by people who say that they are going to do something—and then don’t do it. When I first became involved with the Objectivist movement I thought that the people in it would be different. I was wrong. Professed Objectivists also fail to keep their commitments.

I am taking the Objectivist ethics as a starting point. I don’t intend to discuss the basis of the ethics, only to apply the principles to some situations as illustrations.

The primary virtues that come in to play here are honesty, integrity and justice. Honesty and integrity relate to the person making the commitment. Justice relates to the person receiving the commitment. These are not floating abstractions, but rather based on reality and wedded to context.

Honesty

Peikoff entitles his section on Honesty in OPAR, “Honesty as the Rejection of Unreality.” He says that “’Honesty’ is the refusal to fake reality.” In this case the exact opposite of reality is not dishonesty. It is evasion. Thus it is evading the facts of reality.

Integrity

Integrity is adhering to one’s principles—relentlessly and regularly.

Justice

Peikoff’s subtitle here is “Justice as Rationality in the Evaluation of Man.” “’Justice’ is the virtue of judging men’s character and conduct objectively and acting accordingly, granting to each man that which he deserves.” This judgment is important for conducting your life, and how you relate to other people. I have many additional thoughts about justice, but suffice it to say that I don’t always denounce after I have judged.

If you tell someone that you are going to do something, and you don’t intend to do it, or are cavalier about doing it you are faking reality. I worked with someone who would receive telephone calls from people in the course of his work. They would ask him to send a book, or follow up on an order, or some other simple thing. He would tell them that he was going to do it. Then he would forget about it. His strategy seemed to be to wait until there were three or four complaints before he would finally do something. Maybe the problem would go away. That is faking reality.

The first thing that a person should do is not to make commitments lightly. If you make them, you should follow through on them. At one time in my life I started writing down all the commitments I made, to make sure that I kept them.

Sometimes it is very difficult to keep a commitment, and the price for keeping it is too high. For example you might agree to meet a friend for dinner and have a family emergency. Under those circumstances you should tell the friend as soon as possible, including calling the restaurant if this comes up very late.

If for some reason you forget to do something you said you would do then apologize immediately.

What should you do if someone makes a commitment to you and doesn’t keep it? There are two possibilities. If the person has value to you, and the commitment is a small one, then you should remind them about it and see their reaction. If they apologize and make it good then everything is fine, unless they repeat the conduct. If the commitment is important to you, or their reaction is to blow you off, then the virtue of justice is involved. You must judge. Once you have done that you can attempt to avoid the person, limit your contact with them, confront them, or even denounce them to keep your friends from having similar experiences.

In 1999 I attended the IOS summer seminar in Burlington, Vermont. I spent a great deal of time preparing a talk about privatizing prosecution. As a working prosecutor I had some insights that few would have. The talk was for a participant sponsored seminar. I had attended my first summer seminar the year before. I was all fired up about Objectivism and IOS. This was very important to me.

I scheduled the talk. I spoke to a number of people who were interested in coming. Then another person scheduled a talk opposite it. It is perfectly appropriate to schedule talks opposite other one. The format is competitive by its nature. There are presentations on a variety of topics.

The second talk was about an imminent problem. Many people decided to attend it. A number of people told me that they were going to attend my presentation, but decided to attend the other talk instead.

I decided to change the time of my talk. I ran into the second speaker, and told him that I was changing my time, and that I would attend his presentation. He told me that he would change his time instead. At this point I made two mistakes. The first thing that I should have told him was not to change his time since he had so many people coming. The second was to believe him. I had never met this person before, but I knew that he was a seasoned Objectivist.

Of course he never changed the time. I honestly think he forgot. I had ten people come to my presentation. I probably would have had twenty had I rescheduled. He had 60 or 70. The ten who heard mine got a well thought out presentation by a working prosecutor, detailing how prosecution could be privatized. The others heard a talk about a problem that never materialized.

So what did I do about it? I avoided the person who made the commitment to change his presentation. It was pretty easy to do at the summer seminar. I only told two people what happened. Both were very close friends. I have attempted to avoid him (not always successfully) ever since.

This is not an isolated incident. I had a donor to TOC say that he wanted to make larger contributions, but then not provide the credit card number. (He said he was going to contribute monthly through the card.) When I tried to call him back he was suddenly unavailable, by phone. Then he didn’t respond to e-mails.

These are not the only instances that occurred while I was affiliated with TOC.

Nor is this confined to the IOS/TOC/TAS side of the divide. I’m currently have a situation involving failed commitments with some people involved with ARI. (They are NOT people who post here, or on Noodlefood. This also doesn’t have anything to do with ARI itself, and the people don’t work for them. Since the situation is unresolved I don’t want to give more information.)

People who say they are Objectivists often don’t apply the ethics to their daily lives. They lack focus which is extremely important in Objectivism. You should try hard not to do this, make amends if you do, and avoid those who have this failing.


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Heaps of sense

Kenny's picture

"I think it is much more important to reward virtuous behavior with regard to keeping commitments than to banish those who fail to live up to one's standards. I think that kind of negative response leads to people "walking on eggshells" around you."

Well said Jim!


Aaron

J. Heaps-Nelson's picture

Aaron,

Thanks for the comment! These are thorny issues. I proceed from the assumption that there is value to be gained from most possible human associations. I think that the foremost principle in human relationships of good will is the trader principle. We should adjust our expectations based on gaining value for value.

We weigh any particular disvalue such as a failed commitment against the value we gain from the relationship. Sometimes it's necessary to restructure a relationship to reflect a disappointment or a breach of trust. That is always difficult, but I try to be proportional and measured when I do this.

Jim


Follow up

J. Heaps-Nelson's picture

As a follow up, I am very wary about asking for ironclad commitments from others in situations outside the workplace. Sometimes it's necessary like when someone is leading a discussion group or people are investing significant time in an activist endeavor. It's often useful to underscore the importance of the occasion and the commitment to you so that people realize what is at stake.

I'm still trying to remember what I was doing at Summer Seminar '99 in Burlington while Bill was giving his prosecutor talk and Phil was talking about Y2K Smiling. I respect both Phil and Bill very much and I have attended local O'ist club meetings with both of them.

Bill helped us start up a small club briefly in Hudson Valley and I admired his energy and commitment at TOC/TAS. I've also attended many O'ist meetings and gone to museums and driven around San Francisco with Phil. Both are really good guys.

Jim


James- Thanks for your

Aaron's picture

James-
Thanks for your comments. I think you have the approach and attitude to deal with a real, common problem but in a way that won't irrationally isolate someone from potentially valuable friendships.


Commitments

J. Heaps-Nelson's picture

I agree with Bill Perry's original submission, but I disagree on his solution. I think it is much more important to reward virtuous behavior with regard to keeping commitments than to banish those who fail to live up to one's standards. I think that kind of negative response leads to people "walking on eggshells" around you.

I value spontaneity and tend to tolerate some degree of "flakiness", but I recognize it for what it is. I think one way to try out Bill's solution is to test it out in the world. Does it really work to regularly avoid people who fail to keep commitments? I think it is more profitable to take the matter up with them and if you get no satisfaction to simply circumscribe your relationship to something that is mutually beneficial.

Jim


Bill

Kenny's picture

You wrote "Phil challenged me about why I attempted to cut off contact with him, and I gave him the reasons." Phil did not identify himself as the speaker with whom you cut off contact. You did. Phil commented critically on the content of the main article.

Your response was a personal attack on Phil. Not only did you "out" him as the speaker in question, you extended the attack to his debating performance against George Smith and his questioning style. To me, that is "ad hominem" (attacking the man rather than statement, i.e. Phil's original comments on your article) and it sucks.

It was your decision not to talk about the summer seminar problem and to avoid talking to him since - for 8 years! To me, that is the behaviour of child, never mind a mature adult who purports to be a serious Objectivist scholar.

At the end of your article, you wrote "people who say they are Objectivists often don’t apply the ethics to their daily lives". The words pot, kettle and black spring to mind!


Kenny

William E. Perry's picture

I know you did not like what I wrote. Let us review the bidding. I posted an essay about commitments. I used an example, but did not name the other person involved. When Phil Coates posted one negative comment about it I abstained from revealing his identity and criticizing him. When he extended his remarks I decided that enough was enough and unloaded on him.

You can say that it is nasty. You can say that it is boorish--I disagree. Phil challenged me about why I attempted to cut off contact with him, and I gave him the reasons. I certainly agree that it isn't benevolent, and already stated that.

But it is NOT ad hominen. According to Kelley, "An ad hominem argument rejects or dismisses another person's statement by attacking the person rather than the statement itself." (p. 137 _The Art of Reasoning) Neither Phil, nor I did that.

Oddly enough you touch on two things that I will be writing about it the coming months. One of the things that I'm interested in is the difference between rational self interest and self absorption. I will also be writing about Objectivist name calling.


Thanks Linz

Kenny's picture

"Self-absorbed" was what I had in mind. I will take your word about Bill. His actions in relation to the Brandens and TOC are irrelevant to my main point.

I continue to be appalled by the continual Objectivist mudslinging. Phil has been on the receiving on my anger for his continual carpring and criticism. On this occasion, I felt the need to defend him against a nasty "ad hominem" attack. A man with Bill's integrity should apologise.

Neil Parille is a typical example of the problem. He is, IMO, a troll who posts here to cause trouble, e.g. taunt or smear James Valliant. Perhaps he thinks that such threads will put off new registrants. If so, he is probably right.

Jim Valliant appears to share my distaste for mudslinging. It is not "kassless" to seek civil behaviour and intelligent debate. We have lot several prominent SOLOists in recent months, partly due to "Hsiehkovian" row that caused the temperature departure of James, Casey and others.

You ask whether TOC has died. It is probably very ill. ARI will always have the benefit Ayn Rand's estate. I am no fan of James Bidinotto but the sorry state (IMO) of TOC should concern everyone here. It is probably a reflection of the sorry state of the Objectivist movement.


Perhaps ...

Lindsay Perigo's picture

... Kenny meant obnoxiously "self-absorbed" in the manner of the Objectivist monologuers I've written about? Whatever, Bill Perry is not nasty and boorish. At least, not in my experience. He was one of the very small number of TOCians prepared to defend me against the Brandbourne smears, and that on the basis of his firsthand encounters with me at TOC-Vancouver, 2004. That bespoke decency and benevolence to me, even if Bill says he thinks benevolence is a marginal virtue.

And never forget, this man had the integrity to leave TOC over its unconscionable reaction to PARC.

(Has TOC died btw?)

Linz


Self-Centered

Luke Setzer's picture

Kenny, could you please elaborate on what you mean by "self-centered"? Objectivism holds the self as the ultimate value and proper beneficiary of all actions. It does mandate a reality-oriented view, thus mandating that one respect the rights of others as well as defending one's own rights.

I find your denigrating use of "self-centered" puzzling.

Perhaps you mean "unduly self-important" instead?

Luke Setzer -- Global Organizer -- PROPEL(TM)
http://www.PropelObjectivism.com


In defence of Phil

Kenny's picture

Bill, especially in his additional comment, comes across as a nasty and self-centred boor. He sums up everything that is wrong with the Objectivist movement. No wonder newbies run off in disgust!


Actually, there is one point

Philip Coates's picture

Actually, there is one point on which I'll defend myself: Long, elaborate questions - Usually, I've tried to include context or qualifications or caveats with my questions. It wasn't an attempt to try to show off or impress people, but to ask a more precise question.

The result has been questions which are too complex or long. I've tried to get better at essentializing and simplifying . . . and think I've improved a bit in recent years, asking fewer and shorter questions at conferences, for example.

(Which a more benevolent person might have noticed.)


Escalation into Extended Personal Attack and "Put Down"

Philip Coates's picture

Well, I guess you told me!!!

I won't get into a personal criticism contest, either (i) defending myself against Bill's critique or (ii) posting a long "critique of Bill".

Actually, Bill, your long and itemized personal attack shows nothing more than a lack of class. It's as if you felt the need to launch a detailed personal and public attack - airing everything but the kitchen sink which you don't like or had heard about to come up with any answer.

It's certainly true that that lack of class is very typical of Oists who get into what might be called "the politics of personal destruction". And that it is a modus operandi here at Solo.

And you are only too happy to play along.

Your point about benevolence is revealing.


HAHAHA!

Mike_M's picture

HAHAHA!


Oh my!

Lindsay Perigo's picture

I know you didn't intend for this post to be funny, Bill, but you've got me in stitches. Absolutely nothing you say here surprises me. Smiling

Linz


Phil--There is more context

William E. Perry's picture

I did not intend to identify the person involved in this incident. Nor did I intend to trap the person involved. Too many years have passed. I thought that it was a good example to use. However, I need to provide additional context to fully explain my response. I was even going to let this go after Phil's first reply--but not after the second one.

The competing Participant Sponsored Seminar was about the "Y2K" problem. The presenter who told me he was going to change the time was Phil Coates.

Now in the first place I didn't give him the death penalty. While I have attempted to avoid Phil I have responded to him when he has questioned me on this forum. I also responded to him when I worked at TOC. He had a proposal for Objectivist education that I presented to my boss. I happened to like the proposal. I exchanged e-mails with Phil about the proposal. I talked to him on the phone once after I left TOC. But I have tried to avoid him since this incident. This is why.

I first encountered Phil at the 1998 IOS Summer Seminar. He debated George Smith about Anarchism vs. Limited Government. I was in the audience. While I believed in Phil's side at the time (and still do) George won the debate easily. I was not impressed with Phil's showing in the debate. Sometimes this can mean no more than a disparity in debating skill, but in this case I didn't think that Phil listened well to George's argument. I was not impressed with his thinking.

At both the 1998 and 1999 Summer Seminars Phil often participated in the Question and Answer periods after the speakers completed their talks. His questions were long, rambling, and appeared designed more to show off Phil's knowledge than to ask the speaker about pertinent matters.

Phil attempts to excuse his conduct by citing the context of the summer seminar. It is true that a lot is going on and people get tired. That is all the more reason not to make a commitment that you might or might not remember to keep.

Phil also accuses me of a lack of benvolence. Since I don't consider benevolence to be a major virtue--thus disagreeing with David Kelley on yet another point--I don't care about this accusation. I agree my decision wasn't benevolent.

The question in my mind is whether the decision was just, and whether I have missed anything by not seeking Phil out, or reading more of what he writes on numerous forums. (I currently only read what he posts on my SOLO blog, and a few things on other parts of the site, when I see that people I respect are writing about things that interest me.)

So back to 1999. Phil's "Y2K" talk ran long, so I heard the last part of it--mostly his response to questions. I also talked to a friend about the content of the talk. As a result of all these factors I decided not to talk to Phil about what he did. Quite bluntly I didn't find him to be of value to me.

I still don't.


One Strike . . . and You're OUT

Philip Coates's picture

To make it more clear:

There's several things wrong with this - the size of the offense, the lack of attempt to gain full evidence, and the disproportion of the response.

I wrote an essay elsewhere about "one strike and you're out" and the lack of benevolence involved in having that kind of relationship with people. (Obviously if someone picks your pocket or knifes you, you don't need to wait until they have three strikes before you have a permanently negative reaction.)

But other people make all kinds of mistakes - they forget things, hurt your feelings, get so busy they can't fulfill a committment, intend to do x but find they can't, overlook things.

And YOU do too - at least on the order of the example given here. Each one of you reading this.

Context (in this case): summer conferences . . . as anyone who has been to one knows . . . are busy, hectic, things, where people are trying to do a dozen things, not getting enough sleep, talking to new people, packed with lots of events.


> I honestly think he

Philip Coates's picture

> I honestly think he forgot...what did I do about it? ... I have attempted to avoid him (not always successfully) ever since.

What's odd about this, Bill, is that after saying that you think he forgot (as opposed to deliberately choosing to break a promise), you select the "capital punishment' route forever after of not wanting to have anything to do with the person.


SuperSelf

Luke Setzer's picture

From my summary of SUPERSELF by the late millionaire Charles Givens at

http://attitudeadjustment.tripod.com/Books/SuperSelf.htm

comes this section:

Doing Discipline

* Discipline is a choice, not a legacy.
* Focus is the process of keeping your thoughts, attention, and energy totally on the task at hand.
* The loyalty and trust of other people generate the cooperation necessary for achieving your dreams and goals.
* Excuses are only made for failure, never success.

38. Increase your level of effectiveness by learning to maintain focus.
39. Increase effectiveness, earn confidence and trust of others by keeping agreements.
40. Promise only what you can deliver, and deliver what you promise.

Luke Setzer -- Global Organizer -- PROPEL(TM)
http://www.PropelObjectivism.com


Thanks for writing this Bill

J. Heaps-Nelson's picture

Bill,

I think a simple solution to this for Objectivists is to practice saying no. Another maxim is to underpromise and overdeliver. Another important aspect is to practice discipline.

As for dealing with people who don't keep commitments, well I don't avoid them, but I don't count on them either. I approach commitments from the standpoint of an investor. If I begin to think someone is a bad investment, I simply don't put my money (or time or energy) there. Ellis Wyatt's I simply deal with the Phoenix Durango comes to mind.

Jim


Bill ...

Lindsay Perigo's picture

Thanks for posting this. It drives me crazy when folk don't do what they say they'll do. And yes, Objectivists are terrible offenders. It's as though their PS to their stated beliefs is the opposite of Rand's: And I don't mean it!

Linz


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