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Husain: "Moderate muslims" need to "end the madness"?
Submitted by Peter Cresswell on Tue, 2007-12-04 04:29
Yesterday's Herald had a piece by Ed Husain, culled from the Observer, that looks at exactly the same recent incidents around the Muslim world -- the floggings, the calls for execution -- and takes an almost identical position to the one I took in yesterday's post here, except that Husain calls on so called "moderate Muslims" to make a stand against Islamists to "end the madness."
"Last year, it was the Danish cartoons. This year it is a teddy bear. What next? And why this repeated madness? For me, it is not about the possible offence taken at perceived negative portrayals of Islamic symbols, but the repeated calls for death, lashings and stoning. The medieval, literalist mindset that fails to comprehend the inhumane nature of these brutal and barbaric acts, often carried out against the defenceless, is the crux of the matter."
And so it is. But where Husain starts well by observing the barbarity, by recognising that "The Western media are right to hold a mirror to educated Muslims by highlighting these outdated practices," by asking "the ubiquitous question ... where is the voice of the Muslim majority?" he still falls some way short in his answers. He has none. Since he still maintains that there is a moderate Islam with a "benign face" he comes up without any real solution to those Islamists who truly believe that "No one shall live who insults the prophet."
This medieval, literalist mindset is the face of Islam, and I'm certain Husain himself knows that, which leads to him simply hand wringing instead of taking a proper and potentially more productive stand.
"More than ever," he says, "Western Muslims need to stop viewing the world through bipolarised lenses and assert our Western belonging." True, but. The "but" is that Islam itself is built on a barbaric heritage: it was a creed born by force, filled with bloodshed and spread by the sword. It's true that it subsequently enjoyed a golden age of wealthy secularism, but the realisation that the secularism was in no way compatible with the Koran led to a swift and decisive rejection (by Islamic philosophers such as al-Ghazali) of the this-worldly focus that had preserved Aristotle's writings and built the Alhambra in Spain, and resulted instead in a thousand-year plunge into the Dark Ages. Islam is still there, and until it can find a philosopher to reverse al-Ghazali's disastrous rejection of reason and this world, so it will remain.
It will take more than a simple assertion of "Western belonging" to reverse that, more than just the intention to "build a home together" -- it will take the realisation levelled at Husain by Ayaan Hirsi Ali, and which he notes as a challenge to himself: That the very essence of Islam is barbaric, and must be rejected; that to make of Islam a religion of peace will entail excising the very essence of Islam, and rejecting what the Koran maintains is God's law; that thinking must be liberated from its role in the Muslim world as the handmaiden of theology, and focussed instead on this life, and this world.
The extent of what is needed can be judged by the nature of al-Ghazali's rejection (on behalf of Islam) of thought itself, and its embrace of the Koran as the Muslim's sole source of knowledge. "If it's already in the Koran we don't need it," al-Ghazali proclaimed. "And if it's not in the Koran, we don't need it."
It would of course need a new Enlightenment, and leave behind it a religion that was nothing but empty ritual and saintly noise -- something like modern Anglicanism, but with better hymns. That's hard. Harder than Husain seems to realise, or even recognise that this is what his call of necessity entails.
Husain had the courage to put a career as an Islamic fundamentalist behind him. He still has some way to travel -- and so too do his mainstream moderate Muslims. Let us hope he and those few others like him have the courage to continue speaking their mind.
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